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泰戈爾``

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Rabindranath Tagore (1861-1941) Greatest writer in modern Indian literature, Bengali poet, novelist, educator, and an early advocate of Independence for India. Tagaore won the Nobel Prize for Literature in 1913. Two years later he was awarded the knighthood, but he surrendered it in 1919 as a protest against the Massacre of Amritsar, where British troops killed some 400 Indian demonstrators. Tagore's influence over Gandhi and the founders of modern India was enormous, but his reputation in the West as a mystic has perhaps mislead his Western readers to ignore his role as a reformer and critic of colonialism. "When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose touch of the one in the play of the many." (from Gitanjali) Rabindranath Tagore was born in Calcutta into a wealthy and prominent Brahman family. His father was Maharishi Debendranath Tagore, a religious reformer and scholar. His mother, Sarada Devi, died when Tagore was very young - he realized that she will never come back was when her body was carried through a gate to a place where it was burned. Tagore's grandfather had established a huge financial empire for himself. He helped a number of public projects, such as Calcutta Medical College. The Tagores tried to combine traditional Indian culture with Western ideas; all the children contributed significantly to Bengali literature and culture. However, in My Reminiscences Tagore mentions that it was not until the age of ten when he started to use socks and shoes. And servants beat the children regularly. Tagore, the youngest, started to compose poems at the age of eight. Tagore's first book, a collection of poems, appeared when he was 17; it was published by Tagore's friend who wanted to surprise him. Tagore received his early education first from tutors and then at a variety of schools. Among them were Bengal Academy where he studied history and culture. At University College, London, he studied law but left after a year - he did not like the weather. Once he gave a beggar a cold coin - it was more than the beggar had expected and he returned it. In England Tagore started to compose the poem 'Bhagna Hridaj' (a broken heart). In 1883 Tagore married Mrinalini Devi Raichaudhuri, with whom he had two sons and three daughters. In 1890 Tagore moved to East Bengal (now Bangladesh), where he collected local legends and folklore. Between 1893 and 1900 he wrote seven volumes of poetry, including SONAR TARI (The Golden Boat), 1894 and KHANIKA, 1900. This was highly productive period in Tagore's life, and earned him the rather misleading epitaph 'The Bengali Shelley.' More important was that Tagore wrote in the common language of the people. This also was something that was hard to accept among his critics and scholars. Tagore was the first Indian to bring an element of psychological realism to his novels. Among his early major prose works are CHOCHER BALI (1903, Eyesore) and NASHTANIR (1901, The Broken Nest), published first serially. Between 1891 and 1895 he published forty-four short stories in Bengali periodical, most of them in the monthly journal Sadhana. Especially Tagore's short stories influenced deeply Indian Literature. 'Punishment', a much anthologized work, was set in a rural village. It describes the oppression of women through the tragedy of the low-caste Rui family. Chandara is a proud, beautiful woman, "buxom, well-rounded, compact and sturdy," her husband, Chidam, is a farm-laborer, who works in the fields with his brother Dukhiram. One day when they return home after whole day of toil and humiliation, Dukhiram kills in anger his sloppy and slovenly wife because his food was not ready. To help his brother, Chidam's tells to police that his wife struck her sister-in-law with the farm-knife. Chandara takes the blame on to herself. 'In her thoughts, Chandara was saying to her husband, "I shall give my youth to the gallows instead of you. My final ties in this life will be with them."' Afterwards both Chidam and Dukhiram try to confess that they were quilty but Chandara is convicted. Just before the hanging, the doctor says that her husband wants to see her. "To hell with him," says Chandara. In 1901 Tagore founded a school outside Calcutta, Visva-Bharati, which was dedicated to emerging Western and Indian philosophy and education. It become a university in 1921. He produced poems, novels, stories, a history of India, textbooks, and treatises on pedagogy. Tagore's wife died in 1902, next year one of his daughters died, and in 1907 Tagore lost his younger son. Tagore's reputation as a writer was established in the United States and in England after the publication of GITANJALI: SONG OFFERINGS, about divine and human love. The poems were translated into English by the author himself. In the introduction from 1912 William Butler Yates wrote: "These lyrics - which are in the original, my Indians tell me, full of subtlety of rhythm, of untranslatable delicacies of colour, of metrical invention - display in their thought a world I have dreamed of all my life long." Tagore's poems were also praised by Ezra Pound, and drew the attention of the Nobel Prize committee. "There is in him the stillness of nature. The poems do not seem to have been produced by storm or by ignition, but seem to show the normal habit of his mind. He is at one with nature, and finds no contradictions. And this is in sharp contrast with the Western mode, where man must be shown attempting to master nature if we are to have "great drama." (Ezra Pound in Fortnightly Review, 1 March 1913) However, Tagore also experimented with poetic forms and these works have lost much in translations into other languages. Much of Tagore's ideology come from the teaching of the Upahishads and from his own beliefs that God can be found through personal purity and service to others. He stressed the need for new world order based on transnational values and ideas, the "unity consciousness." "The soil, in return for her service, keeps the tree tied to her; the sky asks nothing and leaves it free." Politically active in India, Tagore was a supporter of Gandhi, but warned of the dangers of nationalistic thought. Unable to gain ideological support to his views, he retired into relative solitude. Between the years 1916 and 1934 he travelled widely. From his journey to Japan in 1916 he produced articles and books. In 1927 he toured in Southeast Asia. Letters from Java, which first was serialized in Vichitra, was issued as a book, JATRI, in 1929. His Majesty, Riza Shah Pahlavi, invited Tagore to Iran in 1932. On his journeys and lecture tours Tagore attempted to spread the ideal of uniting East and West. While in Japan he wrote: "The Japanese do not waste their energy in useless screaming and quarreling, and because there is no waste of energy it is not found wanting when required. This calmness and fortitude of body and mind is part of their national self-realization." Tagore wrote his most important works in Bengali, but he often translated his poems into English. At the age of 70 Tagore took up painting. He was also a composer, settings hundreds of poems to music. Many of his poems are actually songs, and inseparable from their music. Tagore's 'Our Golden Bengal' became the national anthem of Bangladesh. Only hours before he died on August 7, in 1941, Tagore dictated his last poem. His written production, still not completely collected, fills nearly 30 substantial volumes. Tagore remained a well-known and popular author in the West until the end of the 1920s, but nowadays he is not so much read. For further reading: Rabindranath Tagore by Krishna Kripalani (1962); Rabindranath Tagore by H. Banerjee (1971); Rabindranath Tagore by B.C. Chakravorty (1971); An Introduction to Rabindranath Tagore by V.S. Naravene (1977); The Humanism of Rabindranath Tagore by M.R. Anand (1979); Rabindranath Tagore by S. Ghose (1986); The Unversal Man by S. Chattopadhyay (1987); Sir Rabindranath Tagore by K.S. Ramaswami Sastri (1988); Gandhi and Tagore by D.W. Atkinson (1989); Rabindranath Tagore by K. Basak (1991); Rabindranath Tagore by E.J. Thompson (1991) - Suom.: Tagorelta on my s suomennettu draamat Pime n kammion kuningas ja muita dramoja, novellivalikoima Ahnaat paadet sekteos Puutarhuri Eino Leinon knn ksen1913. Selected works: KABIKAHINI, 1878 - A Poet's Tale SADHYA SANGEET, 1882 - Evening Songs PRABHAT SANGEET, 1883 - Morning Songs BAU-THAKURANIR HAT, 1883 RAJASHI, 1887 RAJA O RANI, 1889 - The King and the Queen / Devouring Love VISARGAN, 1890 - Sacrifice MANASI, 1890 IUROPE-JATRIR DIARI, 1891, 1893 VALMIKI PRATIBHA, 1893 SONAR TARI, 1894 - The Golden Boat KHANIKA, 1900 - Moments KATHA, 1900 KALPANA, 1900 NAIVEDYA, 1901 NASHTANIR, 1901 - The Broken Nest SHARAN, 1902 BINODINI, 1902 CHOCHER BALI, 1903 - Eyesore NAUKADUBI, 1905 - Haaksirikko KHEYA, 1906 NAUKADUBI, 1906 - The Wreck GORA, 1907-09 - suom. SARADOTSAVA, 1908 - Autumn Festival GALPAGUCCHA, 1912 - A Bunch of Stories CHINNAPATRA, 1912 VIDAY-ABHISAP, 1912 - The Curse at Farewell GITANJALI, 1912 - Song Offerings (new translation in 2000 by Joen Winter, publ. Anvil Press) - Uhrilauluja JIBAN SMRTI, 1912 - My Reminiscenes - El m ni muistoja , trans. by J. Hollo DAKGHAR, 1912 - Post Office The Crescent Moon, 1913 Glimpses of Bengal Life, 1913 The Hungry Stones and Other Stories, 1913 CHITRA, 1914 - transl. GHITIMALAYA, 1914 The King of the Dark Chamber, 1914 The Post Office, 1914 Sadhana, 1914 GHARE-BAIRE, 1916 - The Home and the World - Koti ja maailma BALAK, 1916 - A Flight of Swans CHATURANGA, 1916 - transl. Fruit Gathering, 1916 The Hungry Stones, 1916 Stray Birds, 1916 PERSONALITY, 1917 - Persoonallisuus The Cycle of Spring, 1917 Sacrifice, and Other Plays, 1917 My Reminiscene, 1917 Nationalism, 1917 Mashi and Other Stories, 1918 Stories from Tagore, 1918 PALATAKA, 1918 JAPAN-JATRI, 1919 - A Visit to Japan Greater India, 1921 The Fugitive, 1921 Creative Unity, 1921 LIPIKA, 1922 MUKTADHARA, 1922 - trans. Poems, 1923 Gora, 1924 Letters from Abroad, 1924 Red Oleander, 1924 GRIHAPRABESH, 1925 Broken Ties and Other Stories, 1925 Rabindranath Tagore: Twenty-Two Poems, 1925 RAKTA-KARABI, 1925 - Red Oleanders SADHANA, 1926 - suom. NATIR PUJA, 1926 - transl. Letters to a Friend, 1928 SESHER KAVITA, 1929 - Farewell, My Friend MAHUA, 1929 - The Herald of Spring JATRI, 1929 YAGAYOG, 1929 The Religion of Man, 1930 The Child, 1931 RASHIAR CHITHI, 1931 - Letters from Russia PATRAPUT, 1932 PUNASCHA, 1932 Mahatmahi and the Depressed Humanity, 1932 The Golden Boat, 1932 Sheaves, Poems and Songs, 1932 DUI BON, 1933 - Two Sisters CHANDALIKA, 1933 - transl. MALANCHA, 1934 - The Garden CHAR ADHYAYA, 1934 - Four Chapters BITHIKA, 1935 SHESH SAPTAK, 1935 PATRAPUT, 1936 SYAMALI, 1936 - trans. Collected Poems and Plays, 1936 KHAPCHARA, 1937 SEMJUTI, 1938 PRANTIK, 1938 PRAHASINI, 1939 PATHER SANCAY, 1939 AKASPRADIP, 1939 SYAMA, 1939 NABAJATAK, 1940 SHANAI, 1940 CHELEBELA, 1940 - My Boyhood Days ROGSHAJYAY, 1940 AROGYA, 1941 JANMADINE, 1941 GALPASALPA, 1941 Last Poems, 1941 The Parrots Training, 1944 Rolland and Tagore, 1945 Three Plays, 1950 Crisis in Civilization, 1950 Sheaves, 1951 More Stories from Tagore, 1951 A Tagore's Testament, 1955 Our Universe, 1958 The Runaway and Other Stories, 1959 Wings of Death, 1960 GITABITAN, 1960 A Tagore Reader, 1961 (ed. by Amiya Chakravarty) Towards Universal Man, 1961 On Art and Aesthetics, 1961 BICITRA, 1961 GALPAGUCCHA, 1960-62 (4 vols.) Boundless Sky, 1964 The Housewarming, 1964 RABINDRA-RACANABALI, 1964-1966 (27 vols.) Patraput, 1969 Imperfect Encounter, 1972 Later Poems, 1974 The Housewarming, 1977 Rabindranath Tagore: Selected Poems, 1985 Rabindranath Tagore: Selected Short Stories, 1991 (trans. by William Radice)

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泰戈爾(1861~1941) Tagore,Rabindranath 印度詩人,作家,藝術(shù)家,社會活動家。是向西方介紹印度文化和把西方文化介紹到印度的很有影響的人物。 生平 1861年5月7日生于西孟加拉邦加爾各答市,1941年8月7日卒于同地。家庭屬于商人兼地主,婆羅門種姓。祖父德瓦爾格納特·泰戈爾和父親戴本德拉納特·泰戈爾都是社會活動家,支持社會改革。泰戈爾進(jìn)過東方學(xué)院、師范學(xué)校和孟加拉學(xué)院,但沒有完成正規(guī)學(xué)習(xí)。他的知識得自父兄和家庭教師的耳提面命以及自己的努力者為多。他從13歲開始詩歌創(chuàng)作 ,14歲發(fā)表愛國詩篇《獻(xiàn)給印度教徒廟會》。1878年,他遵父兄意愿赴英國留學(xué),最初學(xué)習(xí)法律,后轉(zhuǎn)入倫敦大學(xué)學(xué)習(xí)英國文學(xué),研究西方音樂。1880年回國,專事文學(xué)創(chuàng)作。1884年,離開城市到鄉(xiāng)村去管理祖?zhèn)魈锂a(chǎn)。1901年,在孟加拉博爾普爾附近的圣地尼克坦創(chuàng)辦學(xué)校,這所學(xué)校于1921年發(fā)展成為交流亞洲文化的國際大學(xué)。1905年后民族解放運(yùn)動進(jìn)入高潮,孟加拉和全印度人民都反對孟加拉分割的決定,形成轟轟烈烈反帝愛國運(yùn)動。泰戈爾去加爾各答投身運(yùn)動,義憤填膺,寫出大量愛國詩篇。但不久同運(yùn)動其他領(lǐng)袖發(fā)生意見分歧,他不贊成群眾焚燒英國貨物、辱罵英國人的“直接行動”,而主張多做“建設(shè)性”工作,如到農(nóng)村去發(fā)展工業(yè)、消滅貧困愚昧等。他于1907年退出運(yùn)動回圣地尼克坦,過隱居生活,埋頭創(chuàng)作。1913年,他因英文版《吉檀迦利》(Gitanjaei,即《牲之頌》,1911年出版)榮獲諾貝爾文學(xué)獎,從此聞名世界文壇。加爾各答大學(xué)授予他博士學(xué)位。英國政府封他為爵士。第一次世界大戰(zhàn)爆發(fā)后,他先后10余次遠(yuǎn)涉重洋,訪問幾十個國家和地區(qū),傳播和平友誼,從事文化交流。1919年,發(fā)生阿姆利則慘案,英國軍隊開槍打死1000多印度平民,泰戈爾聲明放棄爵士稱號,以示抗議。1930年,他訪問蘇聯(lián),寫有《俄國書簡》。他譴責(zé)意大利法西斯侵略阿比西尼亞(埃塞俄比亞)。支持西班牙共和國政府反對法西斯頭子佛朗哥。第二次世界大戰(zhàn)爆發(fā)后,他寫文章斥責(zé)希特勒的不義行徑。他始終關(guān)心世界政治和人民命運(yùn),支持人類的正義事業(yè)。 創(chuàng)作 在長達(dá)近70年的創(chuàng)作活動中,泰戈爾共寫了50多部詩集,12部中長篇小說,100余篇短篇小說,20多部劇本,大量關(guān)于文學(xué)、哲學(xué)、政治方面的論著,還創(chuàng)作了1500余幅畫和2000余首歌曲,其中1首為印度國歌。 13歲以后 ,泰戈爾發(fā)表了長詩《野花》、《詩人的故事》等,1881~1885年,出版抒情詩集《暮歌》、《晨歌》、《畫與歌》,還有戲劇和長篇小說。戲劇和小說多取材于史詩和往世書,詩歌富于浪漫主義色彩。1886年,詩集《剛與柔》出版,標(biāo)志著他在創(chuàng)作道路上進(jìn)入面向人生與現(xiàn)實生活的時期。詩集《心中的向往》是他第一部成熟的作品,他的獨(dú)特風(fēng)格開始形成。這一時期還寫了劇本《國王與王后》和《犧牲》,反對恢復(fù)婆羅門祭司的特權(quán)和落后習(xí)俗。19世紀(jì)90年代是泰戈爾創(chuàng)作的旺盛時期。從1891年起,在他主編的《薩塔納》雜志上,發(fā)表《摩訶摩耶》等60多篇短篇小說,主要是反對封建壓迫,揭露現(xiàn)實生活中不合理現(xiàn)象。他發(fā)表了《金帆船》、《繽紛集》、《收獲集》、《夢幻集》、《剎那集》5 部抒情詩集,1部哲理短詩《微思集》和1部《故事詩集》。收入《繽紛集》的敘事詩《兩畝地》是作者民主主義思想的最高表現(xiàn)。從《剎那集》起,他開始用孟加拉口語寫詩。他的第二部英譯詩集《園丁集》里的詩大多選自這一時期作品。 20世紀(jì)初泰戈爾遭遇到個人生活的不幸,喪偶、喪女、喪父的悲痛與傷感在詩集《回憶》、《兒童》和《渡船》中有真實記錄。他另有兩部長篇小說《小沙子》和《沉船》。1910年,長篇小說《戈拉》發(fā)表,它反映了印度社會生活中的復(fù)雜現(xiàn)象,塑造了爭取民族自由解放的戰(zhàn)士形象;歌頌了新印度教徒愛國主義熱情和對祖國必獲自由的信心,同時也批判他們維護(hù)舊傳統(tǒng)的思想;對梵社某些人的教條主義、崇洋媚外也予以鞭撻 。這期間還寫了象征劇《國王》和《郵局》及諷刺劇《頑固堡壘》。1910年,孟加拉文詩集《吉檀迦利》出版 ,后泰戈爾旅居倫敦時把《吉檀迦利》、《渡船》和《奉獻(xiàn)集》里的部分詩作譯成英文,1913年《吉檀迦利》英譯本出版,泰戈爾成為亞洲第一個獲諾貝爾文學(xué)獎的作家。他進(jìn)入另一創(chuàng)作高潮,發(fā)表詩歌《歌之花環(huán)》、《頌歌》、《白鶴》、《逃避》,中長篇小說《四個人》與《家庭與世界》。20世紀(jì)20 年代泰戈爾仍堅持寫作,發(fā)表劇本《摩克多塔拉》、《紅夾竹桃》,長篇小說《糾紛》、《最后的詩篇》及一些詩作。30年代他又陸續(xù)出版長篇小說《兩姐妹》、《花圃》、《四章》;戲劇《時代的車輪》、《紙牌王國》 ;詩集《再一次》、《邊緣集》和政治抒情詩《禮佛》等。1941年4月 ,他寫下最后遺言、有名的《文明的危機(jī)》,對英國殖民統(tǒng)治進(jìn)行控訴,表達(dá)了對民族獨(dú)立的堅定信念。 《泰戈爾作品集》中譯本 思想發(fā)展與藝術(shù)成就 泰戈爾生逢急劇變革的時代,受到印度傳統(tǒng)哲學(xué)思想和西方哲學(xué)思想的影響。但他世界觀最基本最核心部分還是印度傳統(tǒng)的泛神論思想 ,即“梵我合一”。在《繽紛集》中,他第一次提出“生命之神”觀念。他對神的虔誠是和對生活、國家與人民的愛融合在一起的。但這使他的詩歌也蒙上了濃厚的神秘主義色彩。另外,他提倡東方的精神文明,但又不抹煞西方的物質(zhì)文明。這些都使他的思想中充滿了矛盾而表現(xiàn)在創(chuàng)作上。綜觀泰戈爾一生思想和創(chuàng)作發(fā)展 ,可大體分3個階段:

①幼年直至1910年前后,他積極參加反英政治活動,歌頌民族英雄,宣揚(yáng)愛國主義,提倡印度民族大團(tuán)結(jié)。

②隱居生活直至1919年再次積極參加民族運(yùn)動,愛國主義激情稍有消退,政治內(nèi)容強(qiáng)的詩歌被帶有神秘意味的詩歌所取代,也受了西方象征主義、唯美主義詩歌的影響,宣揚(yáng)的是愛與和諧。

③從1919年阿姆利則慘案開始直至逝世,他又開始關(guān)心政治,積極投入民族解放斗爭,作品的內(nèi)容又充滿了政治激情,視野也開闊了,對世界和人類都十分關(guān)心 。可以說 ,泰戈爾一生的創(chuàng)作既有“菩薩慈眉”,也有“金剛怒目”。他的詩歌受印度古典文學(xué)、西方詩歌和孟加拉民間抒情詩歌的影響,多為不押韻、不雕琢的自由詩和散文詩;他的小說受西方小說的影響,又有創(chuàng)新,特別是把詩情畫意融入其中,形成獨(dú)特風(fēng)格。 泰戈爾與中國 泰戈爾一貫強(qiáng)調(diào)印中兩國人民團(tuán)結(jié)友好合作的必要性。1881年,他寫了《死亡的貿(mào)易》一文,譴責(zé)英國向中國傾銷鴉片、毒害中國人民的罪行。1916年,他在日本發(fā)表談話,抨擊日本軍國主義侵略中國的行動。1924年,他訪問中國,回國發(fā)表了《在中國的談話》。1937年,日本帝國主義發(fā)動侵華戰(zhàn)爭以后,他屢次發(fā)表公開信、談話和詩篇,斥責(zé)日本帝國主義,同情和支持中國人民的正義斗爭。中國作家郭沫若、鄭振鐸、冰心、徐志摩等人早期的創(chuàng)作,大多受過他的影響。他的作品早在1915年就已介紹到中國。幾十年來出版的他的作品的中譯本和評介著作為數(shù)很多。1961年為紀(jì)念他的百歲誕辰,人民文學(xué)出版社出版了10卷本《泰戈爾作品集》。

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Rabindranath Tagore (1861-1941)Greatest writer in modern Indian literature, Bengali poet, novelist, educator, and an early advocate of Independence for India. Tagaore won the Nobel Prize for Literature in 1913. Two years later he was awarded the knighthood, but he surrendered it in 1919 as a protest against the Massacre of Amritsar, where British troops killed some 400 Indian demonstrators. Tagore's influence over Gandhi and the founders of modern India was enormous, but his reputation in the West as a mystic has perhaps mislead his Western readers to ignore his role as a reformer and critic of colonialism."When one knows thee, then alien there is none, then no door is shut. Oh, grant me my prayer that I may never lose touch of the one in the play of the many." (from Gitanjali)Rabindranath Tagore was born in Calcutta into a wealthy and prominent Brahman family. His father was Maharishi Debendranath Tagore, a religious reformer and scholar. His mother, Sarada Devi, died when Tagore was very young - he realized that she will never come back was when her body was carried through a gate to a place where it was burned. Tagore's grandfather had established a huge financial empire for himself. He helped a number of public projects, such as Calcutta Medical College.The Tagores tried to combine traditional Indian culture with Western ideas; all the children contributed significantly to Bengali literature and culture. However, in My Reminiscences Tagore mentions that it was not until the age of ten when he started to use socks and shoes. And servants beat the children regularly. Tagore, the youngest, started to compose poems at the age of eight. Tagore's first book, a collection of poems, appeared when he was 17; it was published by Tagore's friend who wanted to surprise him.Tagore received his early education first from tutors and then at a variety of schools. Among them were Bengal Academy where he studied history and culture. At University College, London, he studied law but left after a year - he did not like the weather. Once he gave a beggar a cold coin - it was more than the beggar had expected and he returned it. In England Tagore started to compose the poem 'Bhagna Hridaj' (a broken heart).In 1883 Tagore married Mrinalini Devi Raichaudhuri, with whom he had two sons and three daughters. In 1890 Tagore moved to East Bengal (now Bangladesh), where he collected local legends and folklore. Between 1893 and 1900 he wrote seven volumes of poetry, including SONAR TARI (The Golden Boat), 1894 and KHANIKA, 1900. This was highly productive period in Tagore's life, and earned him the rather misleading epitaph 'The Bengali Shelley.' More important was that Tagore wrote in the common language of the people. This also was something that was hard to accept among his critics and scholars.Tagore was the first Indian to bring an element of psychological realism to his novels. Among his early major prose works are CHOCHER BALI (1903, Eyesore) and NASHTANIR (1901, The Broken Nest), published first serially. Between 1891 and 1895 he published forty-four short stories in Bengali periodical, most of them in the monthly journal Sadhana.Especially Tagore's short stories influenced deeply Indian Literature. 'Punishment', a much anthologized work, was set in a rural village. It describes the oppression of women through the tragedy of the low-caste Rui family. Chandara is a proud, beautiful woman, "buxom, well-rounded, compact and sturdy," her husband, Chidam, is a farm-laborer, who works in the fields with his brother Dukhiram. One day when they return home after whole day of toil and humiliation, Dukhiram kills in anger his sloppy and slovenly wife because his food was not ready. To help his brother, Chidam's tells to police that his wife struck her sister-in-law with the farm-knife. Chandara takes the blame on to herself. 'In her thoughts, Chandara was saying to her husband, "I shall give my youth to the gallows instead of you. My final ties in this life will be with them."' Afterwards both Chidam and Dukhiram try to confess that they were quilty but Chandara is convicted. Just before the hanging, the doctor says that her husband wants to see her. "To hell with him," says Chandara.In 1901 Tagore founded a school outside Calcutta, Visva-Bharati, which was dedicated to emerging Western and Indian philosophy and education. It become a university in 1921. He produced poems, novels, stories, a history of India, textbooks, and treatises on pedagogy. Tagore's wife died in 1902, next year one of his daughters died, and in 1907 Tagore lost his younger son.Tagore's reputation as a writer was established in the United States and in England after the publication of GITANJALI: SONG OFFERINGS, about divine and human love. The poems were translated into English by the author himself. In the introduction from 1912 William Butler Yates wrote: "These lyrics - which are in the original, my Indians tell me, full of subtlety of rhythm, of untranslatable delicacies of colour, of metrical invention - display in their thought a world I have dreamed of all my life long." Tagore's poems were also praised by Ezra Pound, and drew the attention of the Nobel Prize committee. "There is in him the stillness of nature. The poems do not seem to have been produced by storm or by ignition, but seem to show the normal habit of his mind. He is at one with nature, and finds no contradictions. And this is in sharp contrast with the Western mode, where man must be shown attempting to master nature if we are to have "great drama." (Ezra Pound in Fortnightly Review, 1 March 1913) However, Tagore also experimented with poetic forms and these works have lost much in translations into other languages.Much of Tagore's ideology come from the teaching of the Upahishads and from his own beliefs that God can be found through personal purity and service to others. He stressed the need for new world order based on transnational values and ideas, the "unity consciousness." "The soil, in return for her service, keeps the tree tied to her; the sky asks nothing and leaves it free." Politically active in India, Tagore was a supporter of Gandhi, but warned of the dangers of nationalistic thought. Unable to gain ideological support to his views, he retired into relative solitude. Between the years 1916 and 1934 he travelled widely. From his journey to Japan in 1916 he produced articles and books. In 1927 he toured in Southeast Asia. Letters from Java, which first was serialized in Vichitra, was issued as a book, JATRI, in 1929. His Majesty, Riza Shah Pahlavi, invited Tagore to Iran in 1932. On his journeys and lecture tours Tagore attempted to spread the ideal of uniting East and West. While in Japan he wrote: "The Japanese do not waste their energy in useless screaming and quarreling, and because there is no waste of energy it is not found wanting when required. This calmness and fortitude of body and mind is part of their national self-realization."Tagore wrote his most important works in Bengali, but he often translated his poems into English. At the age of 70 Tagore took up painting. He was also a composer, settings hundreds of poems to music. Many of his poems are actually songs, and inseparable from their music. Tagore's 'Our Golden Bengal' became the national anthem of Bangladesh. Only hours before he died on August 7, in 1941, Tagore dictated his last poem. His written production, still not completely collected, fills nearly 30 substantial volumes. Tagore remained a well-known and popular author in the West until the end of the 1920s, but nowadays he is not so much read.For further reading: Rabindranath Tagore by Krishna Kripalani (1962); Rabindranath Tagore by H. Banerjee (1971); Rabindranath Tagore by B.C. Chakravorty (1971); An Introduction to Rabindranath Tagore by V.S. Naravene (1977); The Humanism of Rabindranath Tagore by M.R. Anand (1979); Rabindranath Tagore by S. Ghose (1986); The Unversal Man by S. Chattopadhyay (1987); Sir Rabindranath Tagore by K.S. Ramaswami Sastri (1988); Gandhi and Tagore by D.W. Atkinson (1989); Rabindranath Tagore by K. Basak (1991); Rabindranath Tagore by E.J. Thompson (1991) - Suom.: Tagorelta on myös suomennettu draamat Pimeän kammion kuningas ja muita dramoja, novellivalikoima Ahnaat paadet sekä teos Puutarhuri Eino Leinon käännöksenä 1913.Selected works:KABIKAHINI, 1878 - A Poet's TaleSADHYA SANGEET, 1882 - Evening SongsPRABHAT SANGEET, 1883 - Morning SongsBAU-THAKURANIR HAT, 1883RAJASHI, 1887RAJA O RANI, 1889 - The King and the Queen / Devouring LoveVISARGAN, 1890 - SacrificeMANASI, 1890IUROPE-JATRIR DIARI, 1891, 1893VALMIKI PRATIBHA, 1893SONAR TARI, 1894 - The Golden BoatKHANIKA, 1900 - MomentsKATHA, 1900KALPANA, 1900NAIVEDYA, 1901NASHTANIR, 1901 - The Broken NestSHARAN, 1902BINODINI, 1902CHOCHER BALI, 1903 - EyesoreNAUKADUBI, 1905 - HaaksirikkoKHEYA, 1906NAUKADUBI, 1906 - The WreckGORA, 1907-09 - suom.SARADOTSAVA, 1908 - Autumn FestivalGALPAGUCCHA, 1912 - A Bunch of StoriesCHINNAPATRA, 1912VIDAY-ABHISAP, 1912 - The Curse at FarewellGITANJALI, 1912 - Song Offerings (new translation in 2000 by Joen Winter, publ. Anvil Press) - UhrilaulujaJIBAN SMRTI, 1912 - My Reminiscenes - Elämäni muistoja , trans. by J. HolloDAKGHAR, 1912 - Post OfficeThe Crescent Moon, 1913Glimpses of Bengal Life, 1913The Hungry Stones and Other Stories, 1913CHITRA, 1914 - transl.GHITIMALAYA, 1914The King of the Dark Chamber, 1914The Post Office, 1914Sadhana, 1914GHARE-BAIRE, 1916 - The Home and the World - Koti ja maailmaBALAK, 1916 - A Flight of SwansCHATURANGA, 1916 - transl.Fruit Gathering, 1916The Hungry Stones, 1916Stray Birds, 1916PERSONALITY, 1917 - PersoonallisuusThe Cycle of Spring, 1917Sacrifice, and Other Plays, 1917My Reminiscene, 1917Nationalism, 1917Mashi and Other Stories, 1918Stories from Tagore, 1918PALATAKA, 1918JAPAN-JATRI, 1919 - A Visit to JapanGreater India, 1921The Fugitive, 1921Creative Unity, 1921LIPIKA, 1922MUKTADHARA, 1922 - trans.Poems, 1923Gora, 1924Letters from Abroad, 1924Red Oleander, 1924GRIHAPRABESH, 1925Broken Ties and Other Stories, 1925Rabindranath Tagore: Twenty-Two Poems, 1925RAKTA-KARABI, 1925 - Red OleandersSADHANA, 1926 - suom.NATIR PUJA, 1926 - transl.Letters to a Friend, 1928SESHER KAVITA, 1929 - Farewell, My FriendMAHUA, 1929 - The Herald of SpringJATRI, 1929YAGAYOG, 1929The Religion of Man, 1930The Child, 1931RASHIAR CHITHI, 1931 - Letters from RussiaPATRAPUT, 1932PUNASCHA, 1932Mahatmahi and the Depressed Humanity, 1932The Golden Boat, 1932Sheaves, Poems and Songs, 1932DUI BON, 1933 - Two SistersCHANDALIKA, 1933 - transl.MALANCHA, 1934 - The GardenCHAR ADHYAYA, 1934 - Four ChaptersBITHIKA, 1935SHESH SAPTAK, 1935PATRAPUT, 1936SYAMALI, 1936 - trans.Collected Poems and Plays, 1936KHAPCHARA, 1937SEMJUTI, 1938PRANTIK, 1938PRAHASINI, 1939PATHER SANCAY, 1939AKASPRADIP, 1939SYAMA, 1939NABAJATAK, 1940SHANAI, 1940CHELEBELA, 1940 - My Boyhood DaysROGSHAJYAY, 1940AROGYA, 1941JANMADINE, 1941GALPASALPA, 1941Last Poems, 1941The Parrots Training, 1944Rolland and Tagore, 1945Three Plays, 1950Crisis in Civilization, 1950Sheaves, 1951More Stories from Tagore, 1951A Tagore's Testament, 1955Our Universe, 1958The Runaway and Other Stories, 1959Wings of Death, 1960GITABITAN, 1960A Tagore Reader, 1961 (ed. by Amiya Chakravarty)Towards Universal Man, 1961On Art and Aesthetics, 1961BICITRA, 1961GALPAGUCCHA, 1960-62 (4 vols.)Boundless Sky, 1964The Housewarming, 1964RABINDRA-RACANABALI, 1964-1966 (27 vols.)Patraput, 1969Imperfect Encounter, 1972Later Poems, 1974The Housewarming, 1977Rabindranath Tagore: Selected Poems, 1985Rabindranath Tagore: Selected Short Stories, 1991 (trans. by William Radice)泰戈爾(1861~1941)Tagore,Rabindranath印度詩人,作家,藝術(shù)家,社會活動家。是向西方介紹印度文化和把西方文化介紹到印度的很有影響的人物。生平 1861年5月7日生于西孟加拉邦加爾各答市,1941年8月7日卒于同地。家庭屬于商人兼地主,婆羅門種姓。祖父德瓦爾格納特·泰戈爾和父親戴本德拉納特·泰戈爾都是社會活動家,支持社會改革。泰戈爾進(jìn)過東方學(xué)院、師范學(xué)校和孟加拉學(xué)院,但沒有完成正規(guī)學(xué)習(xí)。他的知識得自父兄和家庭教師的耳提面命以及自己的努力者為多。他從13歲開始詩歌創(chuàng)作 ,14歲發(fā)表愛國詩篇《獻(xiàn)給印度教徒廟會》。1878年,他遵父兄意愿赴英國留學(xué),最初學(xué)習(xí)法律,后轉(zhuǎn)入倫敦大學(xué)學(xué)習(xí)英國文學(xué),研究西方音樂。1880年回國,專事文學(xué)創(chuàng)作。1884年,離開城市到鄉(xiāng)村去管理祖?zhèn)魈锂a(chǎn)。1901年,在孟加拉博爾普爾附近的圣地尼克坦創(chuàng)辦學(xué)校,這所學(xué)校于1921年發(fā)展成為交流亞洲文化的國際大學(xué)。1905年后民族解放運(yùn)動進(jìn)入高潮,孟加拉和全印度人民都反對孟加拉分割的決定,形成轟轟烈烈反帝愛國運(yùn)動。泰戈爾去加爾各答投身運(yùn)動,義憤填膺,寫出大量愛國詩篇。但不久同運(yùn)動其他領(lǐng)袖發(fā)生意見分歧,他不贊成群眾焚燒英國貨物、辱罵英國人的“直接行動”,而主張多做“建設(shè)性”工作,如到農(nóng)村去發(fā)展工業(yè)、消滅貧困愚昧等。他于1907年退出運(yùn)動回圣地尼克坦,過隱居生活,埋頭創(chuàng)作。1913年,他因英文版《吉檀迦利》(Gitanjaei,即《牲之頌》,1911年出版)榮獲諾貝爾文學(xué)獎,從此聞名世界文壇。加爾各答大學(xué)授予他博士學(xué)位。英國政府封他為爵士。第一次世界大戰(zhàn)爆發(fā)后,他先后10余次遠(yuǎn)涉重洋,訪問幾十個國家和地區(qū),傳播和平友誼,從事文化交流。1919年,發(fā)生阿姆利則慘案,英國軍隊開槍打死1000多印度平民,泰戈爾聲明放棄爵士稱號,以示抗議。1930年,他訪問蘇聯(lián),寫有《俄國書簡》。他譴責(zé)意大利法西斯侵略阿比西尼亞(埃塞俄比亞)。支持西班牙共和國政府反對法西斯頭子佛朗哥。第二次世界大戰(zhàn)爆發(fā)后,他寫文章斥責(zé)希特勒的不義行徑。他始終關(guān)心世界政治和人民命運(yùn),支持人類的正義事業(yè)。創(chuàng)作 在長達(dá)近70年的創(chuàng)作活動中,泰戈爾共寫了50多部詩集,12部中長篇小說,100余篇短篇小說,20多部劇本,大量關(guān)于文學(xué)、哲學(xué)、政治方面的論著,還創(chuàng)作了1500余幅畫和2000余首歌曲,其中1首為印度國歌。13歲以后 ,泰戈爾發(fā)表了長詩《野花》、《詩人的故事》等,1881~1885年,出版抒情詩集《暮歌》、《晨歌》、《畫與歌》,還有戲劇和長篇小說。戲劇和小說多取材于史詩和往世書,詩歌富于浪漫主義色彩。1886年,詩集《剛與柔》出版,標(biāo)志著他在創(chuàng)作道路上進(jìn)入面向人生與現(xiàn)實生活的時期。詩集《心中的向往》是他第一部成熟的作品,他的獨(dú)特風(fēng)格開始形成。這一時期還寫了劇本《國王與王后》和《犧牲》,反對恢復(fù)婆羅門祭司的特權(quán)和落后習(xí)俗。19世紀(jì)90年代是泰戈爾創(chuàng)作的旺盛時期。從1891年起,在他主編的《薩塔納》雜志上,發(fā)表《摩訶摩耶》等60多篇短篇小說,主要是反對封建壓迫,揭露現(xiàn)實生活中不合理現(xiàn)象。他發(fā)表了《金帆船》、《繽紛集》、《收獲集》、《夢幻集》、《剎那集》5 部抒情詩集,1部哲理短詩《微思集》和1部《故事詩集》。收入《繽紛集》的敘事詩《兩畝地》是作者民主主義思想的最高表現(xiàn)。從《剎那集》起,他開始用孟加拉口語寫詩。他的第二部英譯詩集《園丁集》里的詩大多選自這一時期作品。20世紀(jì)初泰戈爾遭遇到個人生活的不幸,喪偶、喪女、喪父的悲痛與傷感在詩集《回憶》、《兒童》和《渡船》中有真實記錄。他另有兩部長篇小說《小沙子》和《沉船》。1910年,長篇小說《戈拉》發(fā)表,它反映了印度社會生活中的復(fù)雜現(xiàn)象,塑造了爭取民族自由解放的戰(zhàn)士形象;歌頌了新印度教徒愛國主義熱情和對祖國必獲自由的信心,同時也批判他們維護(hù)舊傳統(tǒng)的思想;對梵社某些人的教條主義、崇洋媚外也予以鞭撻 。這期間還寫了象征劇《國王》和《郵局》及諷刺劇《頑固堡壘》。1910年,孟加拉文詩集《吉檀迦利》出版 ,后泰戈爾旅居倫敦時把《吉檀迦利》、《渡船》和《奉獻(xiàn)集》里的部分詩作譯成英文,1913年《吉檀迦利》英譯本出版,泰戈爾成為亞洲第一個獲諾貝爾文學(xué)獎的作家。他進(jìn)入另一創(chuàng)作高潮,發(fā)表詩歌《歌之花環(huán)》、《頌歌》、《白鶴》、《逃避》,中長篇小說《四個人》與《家庭與世界》。20世紀(jì)20 年代泰戈爾仍堅持寫作,發(fā)表劇本《摩克多塔拉》、《紅夾竹桃》,長篇小說《糾紛》、《最后的詩篇》及一些詩作。30年代他又陸續(xù)出版長篇小說《兩姐妹》、《花圃》、《四章》;戲劇《時代的車輪》、《紙牌王國》 ;詩集《再一次》、《邊緣集》和政治抒情詩《禮佛》等。1941年4月 ,他寫下最后遺言、有名的《文明的危機(jī)》,對英國殖民統(tǒng)治進(jìn)行控訴,表達(dá)了對民族獨(dú)立的堅定信念?!短└隊栕髌芳分凶g本思想發(fā)展與藝術(shù)成就 泰戈爾生逢急劇變革的時代,受到印度傳統(tǒng)哲學(xué)思想和西方哲學(xué)思想的影響。但他世界觀最基本最核心部分還是印度傳統(tǒng)的泛神論思想 ,即“梵我合一”。在《繽紛集》中,他第一次提出“生命之神”觀念。他對神的虔誠是和對生活、國家與人民的愛融合在一起的。但這使他的詩歌也蒙上了濃厚的神秘主義色彩。另外,他提倡東方的精神文明,但又不抹煞西方的物質(zhì)文明。這些都使他的思想中充滿了矛盾而表現(xiàn)在創(chuàng)作上。綜觀泰戈爾一生思想和創(chuàng)作發(fā)展 ,可大體分3個階段:

①幼年直至1910年前后,他積極參加反英政治活動,歌頌民族英雄,宣揚(yáng)愛國主義,提倡印度民族大團(tuán)結(jié)。

②隱居生活直至1919年再次積極參加民族運(yùn)動,愛國主義激情稍有消退,政治內(nèi)容強(qiáng)的詩歌被帶有神秘意味的詩歌所取代,也受了西方象征主義、唯美主義詩歌的影響,宣揚(yáng)的是愛與和諧。

③從1919年阿姆利則慘案開始直至逝世,他又開始關(guān)心政治,積極投入民族解放斗爭,作品的內(nèi)容又充滿了政治激情,視野也開闊了,對世界和人類都十分關(guān)心 ??梢哉f ,泰戈爾一生的創(chuàng)作既有“菩薩慈眉”,也有“金剛怒目”。他的詩歌受印度古典文學(xué)、西方詩歌和孟加拉民間抒情詩歌的影響,多為不押韻、不雕琢的自由詩和散文詩;他的小說受西方小說的影響,又有創(chuàng)新,特別是把詩情畫意融入其中,形成獨(dú)特風(fēng)格。泰戈爾與中國 泰戈爾一貫強(qiáng)調(diào)印中兩國人民團(tuán)結(jié)友好合作的必要性。1881年,他寫了《死亡的貿(mào)易》一文,譴責(zé)英國向中國傾銷鴉片、毒害中國人民的罪行。1916年,他在日本發(fā)表談話,抨擊日本軍國主義侵略中國的行動。1924年,他訪問中國,回國發(fā)表了《在中國的談話》。1937年,日本帝國主義發(fā)動侵華戰(zhàn)爭以后,他屢次發(fā)表公開信、談話和詩篇,斥責(zé)日本帝國主義,同情和支持中國人民的正義斗爭。中國作家郭沫若、鄭振鐸、冰心、徐志摩等人早期的創(chuàng)作,大多受過他的影響。他的作品早在1915年就已介紹到中國。幾十年來出版的他的作品的中譯本和評介著作為數(shù)很多。1961年為紀(jì)念他的百歲誕辰,人民文學(xué)出版社出版了10卷本《泰戈爾作品集》。

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